kenoki wrote:
thus, there is no such thing as the worthwhile hunch... exhausting a mere idea is lame and unscientific. nothing could come of it, unless it does, and then nevermind.
steve wrote: If your hunch leads you to discover something substantial, then great. It was a worthwhile hunch. You're clearly not talking about that sort of hunch. You're talking about a pure hunch that has led you to nothing but an unsubstantiated confidence in the hunch itself. In other words, wishful thinking. I don't think one ought to rely on that kind of hunch (or give it credit in a greater culture) for anything at all.
So, you say that one shouldn’t waste his time (we’re back at the phantom murder scene) trying to determine WHY he can’t detect the murder, as opposed to focusing on the crime itself. I think you are intentionally phrasing things like that just to paint “people of faith” as Scrappy Doos who can’t research the problem without beforehand having problems figuring out how to research the problem, resulting in a new and more hilarious problem and maybe seeing a ghost. Another image would be a cross-eyed cat chasing its tail. I don’t think you are talking to those people, and I am not speaking on behalf of them, so don’t bother. Furthermore, the analogy doesn’t make sense because a murder is a physical thing human beings have seen--together, alone, one after another--time and time again since the beginning of our time (I hypothesize). You are relegating the entire unknown, the freaking UNKNOWN, to an episode of Medium or the King’s bible. It pains me.
The unknown; being open to the idea of things that we may be unable to see, understand, nor verbally communicate at present, and certainly provide no hard evidence of to satisfy your mind; with or without a “God,” afterlife or recycling of souls attached; is not limited to yr religious folk, but the problem with some of them is that they think they know everything without even trying. The most unknown of the unknown is the hardest to find and takes time. To reject that notion, or enact an unspecified research limit seems like a disservice to everyone and is inherently very unscientific. The foundation of religion is formulating answers for things you do not know about (yet), and behind that is a question, one which begs from inside even primitive man to be answered. Science can aid to that, and has. Religion can help fill the gaps where these strange seemingly other worldly vagaries are concerned like the soul (you) or this moment--items most of us can acknowledge without even thinking. Of course along the way science (history and anthropology) will disprove relics of religion, or help flesh out the unwritten. But the act of faith and wonder will not be fucked with.
I do not back a total separation of religion and science because all sides stand to assume that religion has always been what it is to the majority, and that science lacks humor. Both are corrupted by ego and corporate funding, so you reorganize every thing and criticize old hats to suit the new arrangement. No thanks. Many of our greatest, wisest scientists and physicists were men of faith but if you read some of their writings you could sense they were as thoughtful of their religion as of quantum theory or evolution. My boyfriend mentioned the Orthodox Church and an idea that religion, philosophy and science are nothing without all. This sounds pretty good to me, but you should still be discerning since not everyone finds the time.