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by clocker bob_Archive
And part two of Michael Parenti's condemnation of conspiracy-phobic retards on the Left like Nihil and Andrew L.:
THE JFK ASSASSINATION II: CONSPIRACY PHOBIA
ON THE LEFT
The remarkable thing about Erwin Knoll, Noam Chomsky, Alexander Cockburn, and others on the Left who attack the Kennedy conspiracy findings is they remain invincibly ignorant of the critical investigations that have been carried out. I have repeatedly pointed this out in exchanges with them and they never deny it. They have not read any of the many studies by independent researchers who implicate the CIA in a conspiracy to kill the president and in the even more protracted and extensive conspiracy to cover up the murder. But this does not prevent them from dismissing the conspiracy charge in the most general and unsubstantiated terms.
Let's Hear It for Structuralism
When pressed on the matter, left critics like Cockburn and Chomsky allow that some conspiracies do exist but they usually are of minor importance, a distraction from the real problems of institutional and structural power. A structural analysis, as I understand it, maintains that events are determined by the larger configurations of power and interest and not by the whims of happenstance or the connivance of a few incidental political actors. There is no denying that larger structural trends impose limits on policy and exert strong pressures on leaders. But this does not mean that all important policy is predetermined. Short of betraying fundamental class interests, different leaders can pursue different courses, the effects of which are not inconsequential to the lives of millions of people. Thus, it was not foreordained that the B-52 carpet bombing of Cambodia and Laos conducted by Nixon would have happened if Kennedy, or even Johnson or Humphrey, had been president. If left critics think these things make no difference in the long run, they better not tell that to the millions of Indochinese who grieve for their lost ones and for their own shattered lives.
It is an either-or world for those on the Left who harbor an aversion for any kind of conspiracy investigation: either you are a structuralist in your approach to politics or a "conspiracist" who reduces historical developments to the machinations of secret cabals, thereby causing us to lose sight of the larger systemic forces. As Chomsky notes: "However unpleasant and difficult it may be, there is no escape from the need to confront the reality of institutions and the policies and actions they largely shape." (Z Magazine, 10/92).
I trust that one of the institutions he has in mind is the CIA. In most of its operations, the CIA is by definition a conspiracy, using covert actions and secret plans, many of which are of the most unsavory kind. What are covert operations if not conspiracies? At the same time, the CIA is an institution, a structural part of the national security state. In sum, the agency is an institutionalized conspiracy.
As I pointed out in published exchanges with Cockburn and Chomsky (neither of whom responded to the argument), conspiracy and structure are not mutually exclusive dynamics. A structural analysis that a priori rules out conspiracy runs the risk of not looking at the whole picture. Conspiracies are a component of the national security political system, not deviations from it. Ruling elites use both conspiratorial covert actions and overtly legitimating procedures at home and abroad. They finance everything from electoral campaigns and publishing houses to mobsters and death squads. They utilize every conceivable stratagem, including killing one of their own if they perceive him to be a barrier to their larger agenda of making the world safe for those who own it.
The conspiracy findings in regard to the JFK assassination, which the movie JFK brought before a mass audience, made many people realize what kind of a gangster state we have in this country and what it does around the world. In investigating the JFK conspiracy, researchers are not looking for an "escape" from something "unpleasant and difficult," as Chomsky would have it, rather they are raising grave questions about the nature of state power in what is supposed to be a democracy.
A structuralist position should not discount the role of human agency in history. Institutions are not self-generating reified forces. The "great continuities of corporate and class interest" (Cockburn's phrase) are not disembodied things that just happen of their own accord. Neither empires nor national security institutions come into existence in a fit of absent-mindedness. They are actualized not only by broad conditional causes but by the conscious efforts of live people. Evidence for this can be found in the very existence of a national security state whose conscious function is to recreate the conditions of politico-economic hegemony.
Having spent much of my life writing books that utilize a structuralist approach, I find it ironic to hear about the importance of structuralism from those who themselves do little or no structural analysis of the U.S. political system and show little theoretical grasp of the structural approach. Aside from a few Marxist journals, one finds little systemic or structural analysis in left periodicals including ones that carry Chomsky and Cockburn. Most of these publications focus on particular issues and events - most of which usually are of far lesser magnitude than the Kennedy assassination.
Left publications have given much attention to conspiracies such as Watergate, the FBI Cointelpro, Iran-Contra, Iraq-gate, CIA drugs-for-guns trade, BCCI, and savings-and-loans scandals. It is never explained why these conspiracies are important while the FJK assassination is not. Chip Berlet repeatedly denounces conspiracy investigations while himself spending a good deal of time investigating Lyndon LaRouche's fraudulent financial dealings, conspiracies for which LaRouche went to prison. Berlet never explains why the LaRouche conspiracy is a subject worthy of investigation but not the JFK conspiracy.
G. William Domhoff points out: "If 'conspiracy' means that these [ruling class] men are aware of their interests, know each other personally, meet together privately and off the record, and try to hammer out a consensus on how to anticipate and react to events and issues, then there is some conspiring that goes on in CFR [the Council for Foreign Relations], not to mention the Committee for Economic Development, the Business Council, the National Security Council, and the Central Intelligence Agency." After providing this useful description of institutional conspiracy, Domhoff then conjures up a caricature that often clouds the issue: "We all have a tremendous tendency to want to get caught up in believing that there's some secret evil cause for all of the obvious ills of the world." Conspiracy theories "encourage a belief that if we get rid of a few bad people, everything will be well in the world."
To this simplistic notion Peter Dale Scott responds: "I believe that a true understanding of the Kennedy assassination will lead not to a few bad people but to the institutional and parapolitical arrangements which constitute the way we are systematically governed." In sum, national security state conspiracies are components of our political structure, not deviations from it.
Why Care About JFK?
The left critics argue that people who are concerned about the JFK assassination are romanticizing Kennedy and squandering valuable energy. Chomsky claims that the Nazi-like appeals of rightist propagandists have a counterpart on the Left: "It's the conspiracy business. Hang around California, for example, and the left has just been torn to shreds because they see CIA conspiracies . . . secret governments [behind] the Kennedy assassination. This kind of stuff has just wiped out a large part of the left" (Against the Current 56, 1993). Chomsky offers no evidence to support this bizarre statement.
The left critics fear that people will be distracted or misled into thinking well of Kennedy. Cockburn argues that Kennedy was nothing more than a servant of the corporate class, so who cares how he was killed (Nation 3/9/92 and 5/18/92). The left critics' hatred of Kennedy clouds their judgment about the politcal significance of his murder. They mistake the low political value of the victim with the high political importance of the assassination, its implications for democracy, and the way it exposes the gangster nature of the state.
In 1894 Captain Alfred Dreyfus was a conservative militarist. Clemenceau once conjectured that if the man's name had not been Dreyfus, he would have been an anti-Dreyfusard. Does that mean that the political struggle waged around l'affaire Dreyfus was a waste of time? The issue quickly became larger than Dreyfus, drawn between Right and Left, between those who stood with the army and the anti-Semites and those who stood with the republic and justice.
Likewise Benigno Aquino, a member of the privileged class in the Philippines, promised no great structural changes, being even more conservative than Kennedy. Does this mean the Filipino people should have dismissed the conspiracy that led to his assassination as an event of no great moment, an internal ruling-class affair? Instead, they used it as ammunition to expose the hated Marcos regime.
Archbishop Romero of El Salvador was a member of the Salvadoran aristocracy. He could not have risen to the top of the church hierarchy otherwise. But after he began voicing critical remarks about the war and concerned comments about the poor, he was assassinated. If he had not been murdered, I doubt that Salvadoran history would have been much different. Does this mean that solidarity groups in this country and El Salvador should not have tried to make his murder an issue that revealed the homicidal gangster nature of the Salvadoran state? (I posed these questions to Chomsky in an exchange in Z Magazine, but in his response, he did not address them.)
Instead of seizing the opportunity, some left writers condescendingly ascribe a host of emotional needs to those who are concerned about the assassination cover-up. According to Max Holland, a scribe who seems to be on special assignment to repudiate the JFK conspiracy: "The nation is gripped by a myth . . . divorced from reality," and "Americans refuse to accept their own history." In Z Magazine (10/92) Chomsky argued that "at times of general malaise and social breakdown, it is not uncommon for millenarian movements to arise." He saw two such movements in 1992: the response to Ross Perot and what he called the "Kennedy revival" or "Camelot revival." Though recognizing that the audiences differ, he lumps them together as "the JFK-Perot enthusiasms." Public interest in the JFK assassination, he says, stems from a "Camelot yearning" and the "yearning for a lost Messiah."
I, for one, witnessed evidence of a Perot movement involving millions of people but I saw no evidence of a Kennedy revival, certainly no millenarian longing for Camelot or a "lost Messiah." However, there has been a revived interest in the Kennedy assassination, which is something else. Throughout the debate, Chomsky repeatedly assumes that those who have been troubled about the assassination must be admirers of Kennedy. In fact, some are, but many are not. Kennedy was killed in 1963; people who today are in their teens, twenties, thirties, and forties - most Americans - were not old enough to have developed a political attachment to him.
The left critics psychologize about our illusions, our false dreams, our longings for Messiahs and father figures, or inability to face unpleasant realities the way they can. They deliver patronizing admonitions about our "conspiracy captivation" and "Camelot yearnings." They urge us not to escape into fantasy. They are the cognoscenti who guide us and out-left us on the JFK assassination, a subject about which they know next to nothing and whose significance they have been unable to grasp. Having never read the investigative literature, they dismiss the investigators as irrelevant or irrational. To cloak their own position with intellectual respectability, they fall back on an unpracticed structuralism.
It is neither "Kennedy worship" nor "Camelot yearnings" that motivates our inquiry, but a desire to fight back against manipulative and malignant institutions so that we might begin to develop a system of accountable rule worthy of the name democracy.