Noam Chomsky?

Crap
Total votes: 8 (10%)
Not Crap
Total votes: 74 (90%)
Total votes: 82

Linguist - Author - Historian: Noam Chomsky

3
I find his books quite interesting. Some are less dense than others.

His last book "Hegemony or Survival" is a good read. Much less droll than some of his past works like "Deterring Democracy"

The transcripted interviews are the easiest to start with... like some of 'The Real Story Series' from Odonian Press.

Please do check out the movie Manufacturing Consent. This is what got me into Chomsky.

Take Luck,
David
TRONOGRAPHIC - RUSTY BOX

Linguist - Author - Historian: Noam Chomsky

7
Probably the most overrated thing that isn't manufactured by Apple. I saw Chomsky speak in Anchorage, Alaska when I was about 16 and I was genuinely thrilled. Subsequently, I've come to realize that all of his heavy-duty thinking just sort of falls apart once you leave the classroom (or the metro area) and actually try to apply it to the real world. Some would conclude that this is merely a failure of reality to fall in line with the theorems; I've concluded otherwise.

But still, at the end of the day NOT CRAP because he looks like a guy who would probably let me in as I merge onto the freeway. Sucker!

Dan

Linguist - Author - Historian: Noam Chomsky

8
Not crap even though my eyes glaze over the moment some well-meaning punter invokes him in a bar.

Below is a take on the ‘Chomskian way’ that I think stands up rather well in the aftermath of Nov. 2nd.

From Doug Henwood's interview with S. Zizek in Punk Planet.*

by Slavoj Zizek and Doug Henwood
Sat Oct 13 '01 (Modified on Sat Oct 13 '01)
Free Speech

Chomsky and people like him seem to think that if we just got the facts out there, things would almost take care of themselves. Why is this wrong? Why aren't "the facts" enough?



A lot of readers of Punk Planet read Chomsky and Zinn, and the stuff coming out of small anarchist presses. What would they get from reading your work that they might be missing?

Zizek: Martin Heidegger said that philosophy doesn't make things easier, it makes them harder and more complicated. What they can learn is the ambiguity of so many situations, in the sense that whenever we are presented by the big media with a simple opposition, like multictural tolerance vs. ethnic fundamentalism, that the opposition is never so clear cut. The idea is that things are always more complex. For example, multiculturalist tolerance, or at least a certain type of it, generates in itself or involves a much deeper racism. As a rule, this type of tolerance relies on the distinction between us, multiculturalists, and intolerant ethnic others, with the paradoxical result that anti-racism itself is used to dismiss in a racist way the other as a racist. Not to mention the fact that this kind of "tolerance" is as a rule patronizing: its respect for the other cannot but remind us of the respect for naive children's beliefs: we leave them in their blessed ignorance not to hurt them.

Or take Chomsky. There are two problematic features in his work - though it goes without saying that I admire him very much. One is his anti-theorism. A friend who had lunch with him recently told me that Chomsky announced that he'd concluded that social theory and economic theory are of no use - that things are simply evident, like American state terror, and that all we need to know are the facts. I disagree with this. And the second point is that with all his criticism of the U.S., he retains a certain commitment to what is the most elemental ingredient of American ideology, individualism, a fundamental belief that America is the land of free individuals, and so on. So in that way he is deeply and problematically American.

You can see some of these problems in the famous Faurisson scandal in France. As many readers may know, Chomsky wrote the preface for a book by Robert Faurisson, which was threatened with banning because it denied the reality of the Holocaust. Chomsky claimed that though he opposes the book's content, the book should still be published for free speech reasons. I can see the argument, but I can't support him here. The argument is that freedom of the press is freedom for all, even for those whom we find disgusting and totally unacceptable - otherwise, today it is then, tomorrow it is us. It sounds logical, but I think that it avoids the true paradox of freedom - that some limitations have to guarantee it.
So to understand what goes on today - not in the economy, that's not my area, but in the realm of social dynamics - to understand how we experience ourselves, to understand the structures of social authority, to understand whether we really live in a "permissive" society, how do prohibitions functions today - for these we need social theory. So that's the difference between me and the names you mentioned.

Chomsky and people like him seem to think that if we just got the facts out there, things would almost take care of themselves. Why is this wrong? Why aren't "the facts" enough?


Zizek: Let me give you a very naive answer. I think that basically the facts are already known. This is what I've referred to as "postmodern cynicism." Let's take Chomsky's analyses of how the CIA intervened in Nicaragua. Ok, a lot of details, yes, but did I learn anything fundamentally new? It's exactly what I'd expected: the CIA was playing a very dirty game. Of course it's more convincing if you learn the dirty details. But I don't think that we really learned anything dramatically new there. I don't think that merely "knowing the facts" can really change people's perceptions.

To put it another way: his own position on Kosovo, on the Yugoslav war, shows some of his limitations, because of a lack of a proper historical context. With all his facts, he got the picture wrong. As far as I can judge, he bought a certain narrative - that we shouldn't put all the blame on Milosevic, all parties were more or less to blame, and the West supported or incited this explosion because of its own geopolitical goals. All are not the same. I'm not saying that the Serbs are guilty. I just repeat my old point that Yugoslavia was not over with the secession of Slovenia, but it was over the moment Milosevic took over Serbia. This triggered a totally different dynamic. It is also not true that the disintegration of Yugoslavia was supported by the West. On the contrary, the West exerted enormous pressure, at least until 1991, for ethnic groups to remain in Yugoslavia. I saw [former Secretary of State] James Baker on Yugoslav TV supporting the Yugoslav army's attempts to prevent Slovenia's secession.
The ultimate paradox for me is that because he lacks a theoretical framework, Chomsky even gets the facts wrong sometimes.





*The only copy of this mag I’ve ever bought was the Shellac/Nader split issue – Nader was so humorless he was almost, but not quite, funny.

Linguist - Author - Historian: Noam Chomsky

9
Slavoj Zizek wrote:The argument is that freedom of the press is freedom for all, even for those whom we find disgusting and totally unacceptable - otherwise, today it is then, tomorrow it is us. It sounds logical, but I think that it avoids the true paradox of freedom - that some limitations have to guarantee it.

This is an example of the duplicitous posture of a radical thinker: You only get freedom to say what you like if I agree with you. It's essentially an unenforceable fascism, unenforceable only because the power doesn't rest in Zizek's hands to enforce it, and if it did, it would ultimately strengthen his intellectual enemies. The moment speech (even reprehensible speech) is restricted, then the ideas in debate are immune from criticism or analysis, because they become invisible.

In the shadows, ideas progressive Americans find ridiculous (that evolution is an atheist/humanist propaganda tool, for example) can ferment and grow. It is only by exposing these ideas and refuting them that they can be put to bed, at least as far as policy is concerned. Entrenched ideologues will never give them up, but they only gather support when their ideas are protected from scrutiny and allowed to accumulate momentum in their breeding grounds. When open discourse about them is stifled, they gain the additional cachet that "those in power are afraid of them." This must be shown to be untrue.

Let's take Chomsky's analyses of how the CIA intervened in Nicaragua. Ok, a lot of details, yes, but did I learn anything fundamentally new? It's exactly what I'd expected: the CIA was playing a very dirty game. Of course it's more convincing if you learn the dirty details. But I don't think that we really learned anything dramatically new there. I don't think that merely "knowing the facts" can really change people's perceptions.

Again I have to disagree. Outside the Left, there are a great many people (I would argue the vast majority of Americans) who don't "know all this already." Certainly, these people will never listen to Chomsky, but I agree with him that if they knew of the behavior he details, they would think differently about it, and possibly themselves.
steve albini
Electrical Audio
sa at electrical dot com
Quicumque quattuor feles possidet insanus est.

Linguist - Author - Historian: Noam Chomsky

10
danmohr wrote:Probably the most overrated thing that isn't manufactured by Apple. I saw Chomsky speak in Anchorage, Alaska when I was about 16 and I was genuinely thrilled. Subsequently, I've come to realize that all of his heavy-duty thinking just sort of falls apart once you leave the classroom (or the metro area) and actually try to apply it to the real world. Some would conclude that this is merely a failure of reality to fall in line with the theorems; I've concluded otherwise.

But still, at the end of the day NOT CRAP because he looks like a guy who would probably let me in as I merge onto the freeway. Sucker!

Dan


I doubt you'd care to, but maybe you could explain what aspects of his “heavy duty thinkingâ€

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