To the Western left, on your and our mistakesHaving faced ‘the impossible to imagine,’ I see how the Western left is doing what it has been doing the best: analysing the American neo-imperialism, the expansion of NATO. It is not enough anymore as it does not explain the world that is emerging from the ruins of Donbas and Kharkiv’s main square. The world is not exhaustively described as shaped by or reacting upon the actions of the US. It has gained dynamics of its own, and the US and Europe is in reactive mode in many areas. You explain the distant causes instead of noticing the emergent trends.
Thus, it strikes me how, talking about the dramatic processes in our corner of the world, you reduce them to reaction to the activity of your own government and business elites. [...]
I have been reading everything written and said on the left about last year's escalating conflict between the US, Russia, and Ukraine. Most of it was terribly off, much worse than many mainstream explanations. Its predictive power was nil.
The American Pundits Who Can’t Resist “Westsplaining” UkraineAnd for Eastern European scholars like us, it’s galling to watch the unending stream of Western scholars and pundits condescend to explain the situation in Ukraine and Eastern Europe, often in ways that either ignore voices from the region, treating it as an object rather than a subject of history, or claiming to perfectly understand Russian logic and motives. Eastern European online circles have started using a new term to describe this phenomenon of people from the Anglosphere loudly foisting their analytical schema and political prescriptions onto the region: westsplaining.
The Western left does not appear to ever have taken the time to understand Eastern Europe or post-Soviet Russia - to consider the meaning of 1989 for the peoples of those regions, the perspective of having lived through communism. The outlooks and practices of dissidents recieve but the slightest attention. Of course communism as a whole remains a repressed memory in the west. Whether the liberal for whom it never really existed, just a temporary snag in the road, a peripheral accident; or the socialist who had gotten so used to explaining away all disturbing facts as "mistakes", so as to keep his own dream going, that he didn't find it difficult to continue on the same road; both reveal their wish to distance themselves from this part of their history and their existence, their incapacity at getting close to it, their inability to accept it.
In any case, every form of "third-worldism" has dragged this kind of arrogance along with it. It might be that these leftists were simply devoid of answers or credible explanatory models and didn't want to admit this, but still needing to keep their oppositional identities proceeded to latch onto any event or leader that appeared to offer resistance - with ever more embarrassing results.
In this Ukrainian situation, you see people again and again presenting themselves as opposing the (perceived) narrative of their own nation, while instinctively following the colonialist mindset of bearing the right to adjudicate the fate of any and all people, out of some pretense to objectivity - peace should be maintained, or whatever.
I remember a fair bit of this from the Iraq war too - Saddam at least provides stability, right? And honestly - what does Cuba mean for most western radicals other than a repository for personal fantasies? Disturbingly often, a pathos for the downtrodden of some other place turns out to be a rhetorical prop for someone to fight their own petty, private battles at home.
These tendencies seem to be recurrent in different forms of allyship, as discussed by the two guys in this video (22:21-23:30).