DEBATE: Evolution VS Intelligent Design
Posted: Fri Dec 23, 2005 1:20 pm
steve wrote:galanter wrote:
As I noted somewhere else, most people have no problem understanding that science, as a methodology, cannot in itself provide answers to value questions. Nor can it reply to ethical questions.
In the same sense I would say science can't reply to questions about God.
Are you suggesting that this God is an intellectual construction and not an extant thing? Like ethics and value?
In that case, fine. I can't prove that such an intellectual construct doesn't exist, and in fact, you could cause it to come into "existence" just by thinking about it.
That reading of your argument makes your point trivial. I think you are allowing for a supernatural "existence" which can directly (not indirectly as ethics or values) intervene in our natural world.
Here we go again: Why should I even ponder the existence of such a realm? Why should I not dismiss it entirely as superstition and nonsense?
All I'm trying to say is that science has limits as to what it can comment on. Going down your road invites an ontological exercise as to what is real, or whether some things are more real than others...the whole hierarchy of being thing. e.g. is ethics real or just a figment of our imagination?
Some think that the physical objects you experience everyday are more real than, say, mathematical objects, and that mathematical objects disappear when you stop thinking about them.
Others are going to think that the objects of everyday experience are, in fact, less real than the things you would dismiss as intellectual constructs. Believers are going to view God as the highest reality (the ground of all being remember?) and everything else as contingent on God and in that sense less real.
But this is a digression. I can't ultimately answer your question as to why you should care. I mean why do some people care about string theory (m theory...whatever...) when one not only can't experience them in everyday life...there is no practical empirical detection of them at all. At least not yet (or any time soon).
I'd rather just say that if asked I think rather than claiming atheism it would be better to claim agnosticism. It corresponds better with the notion that the question asks about the unknowable.
It also might be better, not that I accuse you of doing this, to not consider believers as being uniformly stupid and irrational. Theology can be (is often or usually) internally rational, and internal rationality is as much as any discipline can lay claim to.