sparky wrote:
However, it is certainly not akin to working as a dishwasher. There, you are selling a specific service. I think that most of us probably see art as aspiring to being something less material and more substantial than a product or service, a part of ourselves.
To be exact, the dishwasher is selling her labor power: her capacity to work. She is a wage-laborer working for the profit of whomever owns or manages the means of her work (the building, the machinery, etc.).
The "service industry" is, nearly exclusively, a wage-labor industry, in which goods are prepared and sold by wage laborers.
The musician selling a song is not a wage-laborer but a merchant: she sells her product. But her product does not act like the dish rags in the kitchen or other simple objects do.
Her song has a much more complicated "use-value" than a dish rag. This is, firstly, because a song - any song - does different work than a dish rag. A song is a kind of information - sound information that travels through the air and into ears, evoking feelings and setting moods. Some kinds of songs provide the appropriate information for Starbucks ("Body and Soul") and some don't ("Prayer to God"). The second difference in use-value is that few are likely to care who made the dish rag. Its authorship, so to speak, is not part of its use-value. Not so with a song, which often connotes its performer/composer - and whatever information accrues to her - inextricably from the physical affect of the sound information itself.
sparky wrote:If we are allowing this part of us - if you subscribe to this view - to be co-opted by a coffee-seller, a software manufacturer, or a political campaign, then we are allowing something to become attached to the creation that is not part of us.
I agree that this is what bothers people. We see what is ostensibly non-alienated labor and independent product (a song) not only becoming a commodity but having its use-value circumscribed in a way that subordinates (to corporate capitalists) the very sounds themselves.
The fact that this raises a nearly instinctual flag for people ("Oh fuck, Spoon sold that great song to a Jaguar car commercial") reveals the vestiges of a belief that there is a realm of work - of people making things - which shouldn't be tied to profit or be made to ride in on (behalf of) corporate capitalists in such an overt way.
Starbucks wants to be part of your life - it needs to be liked - in a much more intimate way than does a record company like Geffen. I think this is part of what chafes: it's the nearly viral insidiousness.
Your favorite bands will come to us and together we will all be friends.