Cranius wrote:You should really watch this film:
The Gospel According to St. Matthew
It's pretty great.
This probably jives with what I've studied about early Christians and the 15th-16th century Anabaptists' attempts to emulate them. Their biblical legalism often eventuated communism. See Hutterites, Bruderhof Communities.
Marx certainly felt this way. He wrote a great deal about the influential early Anabaptist theologian, Thomas Muntzer. A short excerpt on Muntzer:
Thomas Müntzer, born in 1489 in the little town of Stolberg in the remote Harz Mountains in Central Germany, belonged to the select number of German historical figures that the DDR regarded as the ideological ancestors of itself, “the first workers and peasant state on German soil”. That he was held in such high esteem in the DDR was certainly not because of the theological merits of Müntzer, a contemporary, disciple and later an enemy of Martin Luther, but because of the role he played in the most famous uprising of the German peasantry against their feudal lords in the late medieval age. During a few years in the 1520s, Müntzer became the spiritual and political leader of a rebellion that was oppressed as fast as it had risen, and as all the others before and after, ended in bloody revenge by the ruling classes whose most prominent victim, the priest himself became.
Müntzer’s elevation to the Socialist Olympus is mainly the work of Friederich Engels, Marx’s collaborator, who in his book “Der Deutsche Bauernkrieg” (18..) delivered a re-interpretation of the peasant uprising of 1525, in the understanding of historical-materialist historiography classifying it as one of the expressions of the eternal class struggle that moved on society. The humble protestant priest Müntzer thus became in Engels’ view a precursor of the Socialist movement, a proto- Communist rebel who a few centuries before the first socialist revolutions, that in Engels' view were just around the corner, had already attempted to establish a economically and politically egalitarian society. Marxist historians, and thus the party ideologists of the DDR, adopted Engels' interpretation, emphasising the political and minimising the religious aspects of Müntzer's life and work.