hey, my family is here for christmas, and i can't afford to devote any more time to the electrical audio board just now. so, this will probably be my last post to the "hogan's legdrop" thread (in which there are now at least three or four very different strands of argument--hopefully our positions are not being conflated erroneously--and possible points of departure). i'm sorry that my answers are not as exhaustive or detailed as they should be; perhaps i can revisit this later. LAD, i have a feeling you'd be in my camp here, so feel free to jump in.
steve, i agree with all of your points to "champion rabbit" regarding rock music, and you raise a number of things i've never even thought about. eno's argument about the sonic palette of an electric guitar is a good one. of course, your "Jass" paradigm would not have applied to sun ra and his band, or many other fine artists and groups who have worked within that particular idiom.
your response to the sun ra example further confirms my suspicion that we have fundamentally different ways of conceptualizing and thinking about these things. i do not believe that standards of truth and falsity ("bullshitting") can be applied to artistic endeavor in any meaningful way. i do not think that they should. human beings are not "essentially" anything--so how could their art be?--and culture functions as the space in which we are (or should be) maximally free to fashion ourselves.
i do not think there is anything timeless, natural, or genuine about the "authenticity" you hear on an AC/DC record, but that it is a social construction tied to a particular set of historical, cultural, and economic circumstances, along the lines of what has been called "blackness" (soul), "jewishness" (melancholy), masculinity/femininity, etc. it is a relatively recent invention.
at the beginning of the 21st century, the rap music industry runs on its own twisted model of "authenticity," and people die.
steve wrote:Now you've got me interested. What about history is there that invalidates the notion that I can tell when an artist is bullshitting me? If you can make a history-as-context case that this distinction is invalid, I'd love to hear it.
i was referring to something slightly different (one of the pitfalls of these tangled discussions): the fact that history shows a danger in assuming people--or groups of people, or their body of cultural production--are "essentially" anything: evil, degenerate, or otherwise.
i do not think authorial intentions count for much--perhaps they are on par with the purchase price--and i believe that our response to a work of art is always going to tell us (and others) more about ourselves than the work itself.