Gramsci wrote:Earwicker wrote:You should read some of those serious scientists before you start speaking on their behalf.
Considering 85% of the National Academy of Sciences are atheists it'll be a struggle.
That leaves 15%. That's quite a percentage.
Before I carry on I'll just remind you that I've already said that according to your narrow conception of what God is I am an atheist.
That said, I'll carry on - trying my hardest to maintain civility.
Gramsci wrote:For last time, you stating that this God of yours is "complex and beyond understanding etc." doesn't make your god real.
You're missing something.
We can't say anything, with certainty, about 'reality'.
Science tells us that.
We are bound to it. We can't say anything certain about an objective universe. The universe is participatory.
That is a conclusion of science verified by experiment.
So you can keep your real to yourself and I'll keep mine - thank you very much.
Gramsci wrote:You are the one setting the boundary and therefore you think you have have some kind of argument. You don't you have conjecture and a vivid imagination.
'Imagination is more important than knowledge' - who was it said that again?
Gramsci wrote:You dismiss Thor, yet this god you propose is merely an extenyion of the same kind of idea down a path. There is no more evidence for this "post-Thor" god you propose.
Read my response again. I didn't entirely dismiss it. And this post Thor God you think i have conjured up is of your own imagining - not mine.
Here's how it goes (again).
There is some 'feeling' that humans have had since the dawn of man.
This 'feeling' is of something beyond the ordinary experience of day to day reality. This 'feeling' manifests itself in many different ways but one common manifestation has been the creating of different 'god' personalities.
There's loads of em - pick up a book on Greek Myths or Norse Myths or The Bible.
the fact that this feeling (and these manifestations) span all of human history and all cultures makes them significant and worthy of investigation.
To me anyway.
I am saying these manifestations (these inventions - if you like) come from the same place in us (or out of us).
I am not saying that any of those manifestations exist or existed in the 'real' everyday world. But they developed from some kind of experience that Science hasn't figured out yet.
In fact it isn't likely to (any time soon) because Science can't say too much about human consciousness.
If anything that's the realm of psychology but that's troubled in terms of describing the 'real' world because well like I asked before, I'd like you to prove to me that anyone has ever had a 'real' dream.
What I am saying is this experience or 'feeling' can fit into the concept of 'God' - it can't be fully experienced (if generations of thinkers are to be believed) with the rational mind so science isn't going to be able to say a lot about it in the near future.
That doesn't mean people aren't feeling it.
It just means that right now science can't say much about it.
If anything science has come closer to this idea rather than the other way round. Quantum Physics can't be understood rationally, or explained clearly with language. The quantum world goes beyond our capacity to describe it fully as something separate from ourselves.
Of course the religious experience that i am talking about itself is beyond language so talking about it like this is pretty futile.
Especially to someone like yourself.
Though it's fascinating to note (for me) that some thinkers long before the invention of complex scientific apparatus, when they tried to describe their experience, seemed to have figured the same things out about the nature of the universe as modern physicists have in the last hundred years.
I think that's interesting.
I suppose you might take it a coincidence.
Gramsci wrote:You simply establish the terms of debate which are so vague you may as well say, "God is energy, man".
I'll repeat what I said above. If you are defining the terms (i.e God as Judeo Christian conception - a conception so narrow you seem to condemn it yourself) then I am an atheist - you win.
Well done.
You can carry on your day feeling good and clever with your witty use of facetiousness.
That my conception of what God might be is different to yours, seems to annoy you.
And I think that says more about you than me (or God).
I'll grant the connotations with the word aren't helpful - but any other word or description i could offer up would be met with the same kind of incredulity and facetiousness that you are leaking now - because you're a small minded cock end.
Shit!
and I was doing so well.